Before Birth: Dahra Oboiro HarGaalga is last born of eight children of his mother. People, including the mother had predictions about the coming of the Oboiro. Mother had a relevant dream-state experience as a girl under ten.
Revelations About Oboiro-to-be: as a baby early childhood before age 10 are on his Website
Mundane Initiation: He underwent initiation into a secret masquerade society about age ten. He ate the witchcraft potion as part of initiation into the masquerade secret society. Normally, a witch-entity or astral being (ababe in Bini) would evolve in the initiate, according to the ingredients of the formula of the potion. Such an entity did not develop in the Oboiro-to-be owing to his innate endowed powers. He was therefore to be persecuted as they did all that they gave a pejorative name for not becoming a witch or wizard in conformity to traditions of witchdoctors and witchcraft.
They persecuted him in attempts at cowing him and preventiing him from his destined mission; receiving and achieving the mandate in spite of it all, followed. (Visit his Website
ENCOUNTERING NON-HUMAN COMPANIONS
He watched a session on the surface of river Ekehuan of spiritual beings which he later identified as Companions on Holy Mountain Anubode (Oke n' Anubode) in nearby Ughoton.
Another “Oboiro” experience followed the same year. He was playing in the school compound, shouting on top of his voice (his senior brother to whom he was a house boy had travelled). It happened: the sun “dimmed” of a sudden. The atmosphere changed and he was in a different reality. He remembers it was peaceful and felt ecstasy within him. He cannot remember how long it lasted before he came round.
A further encounter happened in the zone when he visited Ughoton the first time in 2010 on Oke n Anubode; an Extraterrestrial Form (ETF) pointed out a gargantuan white edifice: he named it ARUOKUN: Such an ETF revealed IDAASHA as the name of the Living Mountain IDAASHA in which Lake-ARIGBO SANCTUARY is located.
PEGASUS of Mountain OLYMPUS was revealed to the Oboiro in association with Mountain IDAASHA of LAKE-ARIGBO. He learned also that ARO “gave her children” the word IROPFIO in connection with the Holy Mountain IROPFIO.
(The word Ivbiaro means children of ARO in Etsako, their language.) However, they have not been able to unravel “IROPFIO” just as IDAASHA people were not able to unravel IDAASHA or ARIGBO owing to the absence of an Oboiro among them.
His most recent encounters were of Lake-ARIGBO, DIVINE GUARD of DASSA-ZOUMÉ, and ADMINISTRATOR of FOUNTAIN to LAKE-ARIGBO (the front part of the mountain as a unity).
He had made a Presentation to the faculty members and students of the University Of Abomey-Calavi. The faculty supports him by granting him AUTHORIZATION to conduct a thorough research into the Holy Mountains and Hills of DASSA-ZOUMÉ: LAKE-ARIGBO PROJECT.