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R. Dahra Hargaalga (The Oboiro-L'Oboiro)

Spiritual Consultant (The Oboiro-L'Oboiro) Anthropologist of Religions (Anthropologue des religions), Companion of LAKE-ARIGBO (Compagnon de LAC-ARIGBO)

THE MANDATE
 Go into the world and broadcast the nature and truth about the Living Holy Mountains, Hills, Pristine Country Sides, and Lakes as revealed to you.
Teach them to pray. They would be rewarded in this life, if they asked. Assemble them into a community of witnesses of the fulfilment of THE PROMISE.
Write our Books. In fulfilment I wrote the following:
1. Take over Control Without Physical Violence.
2. TESTIMONIES OF THE OBOIRO 
See details here

Mobirise
Mobirise
The Oboiro as Anthropologist/Anthropologue DASSA-ZOUMÉ

The Oboiro pointing at Holy Mountain ANUBODE at Ughoton, in a lecture, during the reign of Oba EREDIAUWA .

Senior Chiefs who represented Oba Palace during the lecture.

Presentation on screen at University Of Abomey-Calavi, Department Of Sociology-Anthropology. (I wore a hearing amplifier then. I do not wear anymore: Thaks to Miracle water of LAKE-ARIGBO)

Audience Of PhD Candidates 

Mobirise

OBOIRO’S PENDANT

Flesh and blood may pass away, skull and bones endure forever storing his OGUN-EBO

The SKULL and bones alone are permanent elements of human beings and the Oboiro

He exists through SKULL and bones outside of time and space with companions in tLAKE-ARIGBO and Heaven.

Living Oboiro SKULL: seeing with eye socket, speaking without lips and tongue, hearing without earlobes.

There is no atmosphere or space in the Holy Mountains or Heaven: No gaps between beings or among beings.  Beings are without flesh and blood. No hunger, no eating sacrificial meat or foods.

There is life without death in the Holy Mountains: There is no blood or flesh to die or rot. There is no hell fire or any other destructive aspects of OGUN in Heaven.

Mobirise
With sound, our communication passes through the barriers that mark the limits of universes. By the sound from Heaven, we know that they are with us: Their messages reach us and guide us. They heal and strengthen us.

Initiations And Transfiguration Points On Path To Becoming The Oboiro

Before Birth: Dahra Oboiro HarGaalga is last born of eight children of his mother. People, including the mother had predictions about the coming of the Oboiro. Mother had a relevant dream-state experience as a girl under ten.

Revelations About Oboiro-to-be: as a baby early childhood before age 10 are on his Website.

Mundane Initiation: He underwent initiation into a secret masquerade society about age ten. He ate the witchcraft potion as part of initiation into the masquerade secret society. Normally, a witch-entity or astral being (ababe in Bini) would evolve in the initiate, according to the ingredients of the formula of the potion. Such an entity did not develop in the Oboiro-to-be owing to his innate endowed powers. He was therefore to be persecuted as they did all that they gave a pejorative name for not becoming a witch or wizard in conformity to traditions of witchdoctors and witchcraft.

They persecuted him in attempts at cowing him and preventiing him from his destined mission; receiving and achieving the mandate in spite of it all, followed. (Visit his Website for details.)

ENCOUNTERING NON-HUMAN COMPANIONS 

UGHOTON ZONE 

He watched a session on the surface of river Ekehuan of spiritual beings which he later identified as Companions on Holy Mountain Anubode (Oke n' Anubode) in nearby Ughoton.

Another “Oboiro” experience followed the same year. He was playing in the school compound, shouting on top of his voice (his senior brother to whom he was a house boy had travelled). It happened: the sun “dimmed” of a sudden. The atmosphere changed and he was in a different reality. He remembers it was peaceful and felt ecstasy within him. He cannot remember how long it lasted before he came round.

A further encounter happened in the zone when he visited Ughoton the first time in 2010 on Oke n Anubode; an Extraterrestrial Form (ETF) pointed out a gargantuan white edifice: he named it ARUOKUN: Such an ETF revealed IDAASHA as the name of the Living Mountain IDAASHA in which Lake-ARIGBO SANCTUARY is located.

PEGASUS of Mountain OLYMPUS was revealed to the Oboiro in association with Mountain IDAASHA of LAKE-ARIGBO. He learned also that ARO “gave her children” the word IROPFIO in connection with the Holy Mountain IROPFIO.
(The word Ivbiaro means children of ARO in Etsako, their language.) However, they have not been able to unravel “IROPFIO” just as IDAASHA people were not able to unravel IDAASHA or ARIGBO owing to the absence of an Oboiro among them.

His most recent encounters were of Lake-ARIGBO, DIVINE GUARD of DASSA-ZOUMÉ, and ADMINISTRATOR of FOUNTAIN to LAKE-ARIGBO (the front part of the mountain as a unity).

He had made a Presentation to the faculty members and students of the University Of Abomey-Calavi. The faculty supports him by granting him AUTHORIZATION to conduct a thorough research into the Holy Mountains and Hills of DASSA-ZOUMÉ: LAKE-ARIGBO PROJECT

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